Ладошки, у меня РАНЧИК РОДИЛСЯ! :-)
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Уважаемые давние поклонники и посетители Ладошек!
Я запускаю коммьюнити-сайт, новый проект, а вы все, будучи
https://www.facebook.com/run4iq
Бег для интеллектуалов.
Бег для интеллекта.
Бег "за" интеллектом. Он сам не придёт ;-)
Ранчик родился!
Андрей AKA Andrew Nugged
Ладошки служат как архив программ для Palm OS и Poclet PC / Windows Mobile
и разрешённых книг с 15 окрября 2000 года.
Эрих Фромм — психолог, философ, культуролог, основоположник неофрейдизма — хорошо известен современному читателю. Родился во Франкфурте-на-Майне. Окончил Гейдельбергский университет, затем изучал психоанализ в Мюнхенском университете и в Психоаналитическом институте (Берлин). Работал психоаналитиком; быстро отошел от «ортодоксального», фрейдистского психоанализа и начал разрабатывать собственную теорию. В 1933 году эмигрировал в США; с 1934 по 1941 год преподавал в Колумбийском университете, затем перебрался в Мичиганский университет, а в 1962 году стал профессором психиатрии Нью-йоркского университета. Свою первую книгу выпустил в 1930 году — это была работа «Догмы Христа». Популярность у широкой публики Фромму принесли такие работы, как «Бегство от свободы» (1941), «Человек для себя» (1947), «Здоровое общество» (1955), «Революция надежды» (1968), «Кризис психоанализа» (1970).
отрывок из произведения:
...Whether their aims are as valuable as they think they are is not the question here; even if they are without sufficient seriousness, preparation, or concentration, these young people dare to be, and they are not interested in what they get in return or what they can keep. They also seem much more sincere than the older generation, although often philosophically and politically naive. They do not polish their egos all the time in order to be a desirable „object« on the market. They do not protect their image by constantly lying, with or without knowing it; they do not expend their energy in repressing truth, as the majority does. And frequently, they impress their elders by their honesty-for their elders secretly admire people who can see or tell the truth. Among them are politically and religiously oriented groups of all shadings, but also many without any particular ideology or doctrine who may say of themselves that they are just „searching.« While they may not have found themselves, or a goal that gives guidance to the practice of life, they are searching to be themselves instead of having and consuming.
This positive element in the picture needs to be qualified, however. Many of these same young people (and their number has been markedly decreasing since the late sixties) had not progressed from freedom from to freedom to; they simply rebelled without attempting to find a goal toward which to move, except that of freedom from restrictions and dependence. Like that of their bourgeois parents, their motto was „New is beautiful!« and they developed an almost phobic disinterest in all tradition, including the thoughts that the greatest minds have produced. In a kind of naive narcissism they believed that they could discover by themselves all that is worth discovering...
...Whether their aims are as valuable as they think they are is not the question here; even if they are without sufficient seriousness, preparation, or concentration, these young people dare to be, and they are not interested in what they get in return or what they can keep. They also seem much more sincere than the older generation, although often philosophically and politically naive. They do not polish their egos all the time in order to be a desirable „object« on the market. They do not protect their image by constantly lying, with or without knowing it; they do not expend their energy in repressing truth, as the majority does. And frequently, they impress their elders by their honesty-for their elders secretly admire people who can see or tell the truth. Among them are politically and religiously oriented groups of all shadings, but also many without any particular ideology or doctrine who may say of themselves that they are just „searching.« While they may not have found themselves, or a goal that gives guidance to the practice of life, they are searching to be themselves instead of having and consuming.
